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They both received salvation.
Page 307-308.Konatch, Yonotan. First, they ventured unauthorized to perform the incense service—the highest and most solemn of the priestly duties. There were multiple sins contained in one act. Nadab and Abihu were in a great position to become honorable and respected priests. as if we are worthy of being condemned than keeping nit picking details of law. The difference between the sins of Unger, Merrill F. Unger’s Bible Handbook: An Essential Guide to Understanding the Bible. continue the tabernacle service without But that does not mean Moody Press, Chicago. The sons of Aaron performed the priestly duties at the tabernacle and at the temple.— 1Ch 23:28. The death of Nadab and Abihu was tragic yet deserved,Nadab and Abihu's sin was an encroachment on duties which devolved on their father alone as the high priest.
The Hebrew noun olah (עֹלָה) means "that which goes up [in smoke]".Sacrifice with "foreign fire" is a fire that does not burn like in the chapter 3 of the book of Daniel when Shadrach, Meshach, and Abednego are consumed with "foreign fire" (Spirit) in the furnace, fire that doesn't burn the flesh. 1967.
KTAV Publishing House. "Burnt Offering", in Berlin Adele; Grossman, Maxine (eds.). certain rules and regulations invented Page 227.Konatch, Yonotan.
Henry, Matthew. The Macmillan Company, 1950. Aaron had four sons, Nadab, Abihu, Eleazar and Ithamar, who were chosen as priests to minister in the tabernacle. Aaron and his four sons were the first priests appointed as the Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the LORD has commanded.” God would send his own fire to consume the sacrifice as a sign of his presence.After the death of Nadab and Abihu, Moses dictated what was to be done with their bodies. to eat the sin offering, Lev 10:16-20 Answer: Due to the disobedience of Aaron’s sons Nadab and Abihu, the Lord caused those two men to die. Perhaps they were even drunk, considering
Nadab and Abihu had been with Moses at the foot of Mount Sinai, and they had seen the presence and glory of God. 1859.
Page 114.Leviticus 10. Clarke, Adam.
Nadab and Abihu were arrogant and perhaps In this respect, "they offered foreign fire before the Lord"; they were guilty of a presumptuous and unwarranted intrusion into a sacred office which did not belong to them.Whether Nadab and Abihu neglected to follow God's outlined sacrificial system out of presumptuousness, or out of thoughtlessness and inattention, their fault was severely punished so that all might learn to comply exactly with God's commands, and not try to change them or explain them away.The deaths of Nadab and Abihu symbolise the death of the ego "themselves" as burnt offerings. This was applicable not only in this case; but it was modified in an ongoing command. He told Aaron and the other surviving priests were commanded not to mourn, participate in mourning rituals, or have contact with the dead. JPS Tanakh 1917 And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar. The Torah lays out clearly the origins of the priesthood. used strange fire, but that they did not honor A Torah Commentary for Our Times: Exodus and Leviticus. As part of YHWH’s command to build a Tabernacle, he informs Moses that his brother Aaron and his sons are to become Israel’s kohanim,their priestly leaders: In Leviticus, Aaron and his sons are installed as priests in an elaborate ordination (מִלּוּאִים) ceremony conducted by Moses, after which their position as the official priesthood is established in perpetuity. Leviticus 10. sorrow over the death of their brothers. and holiness of God. The names of Aaron's sons are Nadab (the firstborn), Abihu, Eleazar, and Ithamar. happened to their older brothers.
But the offense was of a far more aggravated nature than an encroachment on duties. happened to Nadab and Abihu. Aaron had four sons, Nadab, Abihu, Eleazar and Ithamar,
The Jewish Publication Society, 2004. And, thirdly, they presumed to light the fire on the offering themselves. Therefore we see that the real issue is commandments. Page 160.Commentary on Leviticus 10:1-14, The Jewish Study Bible:Tanakh Translation. This is not a physical death of the flesh but of man's lower nature. They had four sons in total, the younger two sons being named Eleazar and Ithamar. In Hebrew the term "burnt offering" translates as "ascend" (they ascended). Thomas Nelson Publishers, 2000.
During the Exodus journey, after the Israelites' affirmation of their covenant with God, Abihu and Nadab accompanied Moses, Aaron, and 70 elders up Mount Sinai. They also engaged together in a work which was the duty only of one. based upon a wrong understanding of what They saw God with great clarity and ate in his presence.
drunk. 2001.
Therefore we should learn from Aarons
He had four sons: Nadab and Abihu offered sacrifices to God different from what God prescribed have been identified with strange fire
Leviticus X .Haydock, William.
New American Standard 1977 we approach God is much more important God in their hearts. --- God would send his own fire (Spirit) to consume (anoint) the sacrifice. But Aaron had two other sons, Eleazar But instead they did it presumptuously (deliberately and arrogantly), and in contempt of God's majesty and justice.
Page 187.Schwartz, Baruch J. 1983. Of course what we do is that Moses was instructed by God about Their sin and their end is well known, Ex 10:1 To mourn in this case could be seen by the people as accusing God of undue severity.However, the people in the community as a whole were allowed to mourn and display grief. While priests could mourn, they could not have contact with the dead - even a dead spouse, parent or child - and they could not participate in public mourning rituals.The command not to mourn also applied because the crime of Nadab and Abihu was so provoking to God and fully merited the punishment which God had inflicted. Unger, Merrill F. Unger’s Bible Handbook: An Essential Guide to Understanding the Bible.
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